---
title: "A Philosophical Poem (in 9 parts) - Part 8 - IVU - International Vegetarian Union"
description: "A Philosophical Poem (in 9 parts) - Part 8: Queen Mab by Percy Bysshe Shelley 1813 A Philosophical Poem (in 9 parts) - Part 8 VIII THE FAIRY 'The present and the past thou hast beheld. Now, Spirit, learn, The secrets of the future."
url: "https://ivu.org/international-vegetarian-union/resources/interviews/2666-history-shelley-queen-mab8.html"
date: "2026-11-06T00:21:54+00:00"
language: "en-GB"
---

#  A Philosophical Poem (in 9 parts) - Part 8

![A Philosophical Poem (in 9 parts) - Part 8](https://ivu.org/images/legacy/history/banners/history-shelley-queen-mab8.png) | **Queen Mab by Percy Bysshe Shelley 1813**    A Philosophical Poem (in 9 parts) - Part 8  > **VIII** >  >  THE FAIRY   >  'The present and the past thou hast beheld.   >  It was a desolate sight. Now, Spirit, learn,   >  The secrets of the future. -Time!   >  Unfold the brooding pinion of thy gloom,   >  Render thou up thy half-devoured babes,   >  And from the cradles of eternity,   >  Where millions lie lulled to their portioned sleep   >  By the deep murmuring stream of passing things,   >  Tear thou that gloomy shroud. -Spirit, behold   >  Thy glorious destiny!' >  >  Joy to the Spirit came.   >  Through the wide rent in Time's eternal veil,   >  Hope was seen beaming through the mists of fear;   >  Earth was no longer hell;   >  Love, freedom, health had given   >  Their ripeness to the manhood of its prime,   >  And all its pulses beat   >  Symphonious to the planetary spheres;   >  Then dulcet music swelled   >  Concordant with the life-strings of the soul;    >  It throbbed in sweet and languid beatings there,   >  Catching new life from transitory death;   >  Like the vague sighings of a wind at even   >  That wakes the wavelets of the slumbering sea   >  And dies on the creation of its breath,   >  And sinks and rises, falls and swells by fits,   >  Was the pure stream of feeling   >  That sprung from these sweet notes,   >  And o'er the Spirit's human sympathies   >  With mild and gentle motion calmly flowed. >  >  Joy to the Spirit came, -   >  Such joy as when a lover sees   >  The chosen of his soul in happiness   >  And witnesses her peace   >  Whose woe to him were bitterer than death;   >  Sees her unfaded cheek   >  Glow mantling in first luxury of health,   >  Thrills with her lovely eyes,   >  Which like two stars amid the heaving main   >  Sparkle through liquid bliss. >  >  Then in her triumph spoke the Fairy Queen:   >  'I will not call the ghost of ages gone   >  To unfold the frightful secrets of its lore;   >  The present now is past,   >  And those events that desolate the earth   >  Have faded from the memory of Time,   >  Who dares not give reality to that   >  Whose being I annul. To me is given   >  The wonders of the human world to keep,   >  Space, matter, time and mind. Futurity    >  Exposes now its treasure; let the sight   >  Renew and strengthen all thy failing hope.   >  O human Spirit! spur thee to the goal   >  Where virtue fixes universal peace,   >  And, 'midst the ebb and flow of human things,   >  Show somewhat stable, somewhat certain still,   >  A light-house o'er the wild of dreary waves. >  >  'The habitable earth is full of bliss;   >  Those wastes of frozen billows that were hurled   >  By everlasting snow-storms round the poles,    >  Where matter dared not vegetate or live,   >  But ceaseless frost round the vast solitude   >  Bound its broad zone of stillness, are unloosed;   >  And fragrant zephyrs there from spicy isles   >  Ruffle the placid ocean-deep, that rolls   >  Its broad, bright surges to the sloping sand,   >  Whose roar is wakened into echoings sweet   >  To murmur through the heaven-breathing groves   >  And melodize with man's blest nature there. >  >  'Those deserts of immeasurable sand,    >  Whose age-collected fervors scarce allowed   >  A bird to live, a blade of grass to spring,   >  Where the shrill chirp of the green lizard's love   >  Broke on the sultry silentness alone,   >  Now teem with countless rills and shady woods,   >  Cornfields and pastures and white cottages;   >  And where the startled wilderness beheld   >  A savage conqueror stained in kindred blood,   >  A tigress sating with the flesh of lambs   >  The unnatural famine of her toothless cubs,    >  Whilst shouts and howlings through the desert rang, -   >  Sloping and smooth the daisy-spangled lawn,   >  Offering sweet incense to the sunrise, smiles   >  To see a babe before his mother's door,   >  Sharing his morning's meal   >  With the green and golden basilisk   >  That comes to lick his feet. >  >  'Those trackless deeps, where many a weary sail   >  Has seen above the illimitable plain   >  Morning on night and night on morning rise,    >  Whilst still no land to greet the wanderer spread   >  Its shadowy mountains on the sun-bright sea,   >  Where the loud roarings of the tempest-waves   >  So long have mingled with the gusty wind   >  In melancholy loneliness, and swept   >  The desert of those ocean solitudes   >  But vocal to the sea-bird's harrowing shriek,   >  The bellowing monster, and the rushing storm;   >  Now to the sweet and many-mingling sounds   >  Of kindliest human impulses respond.    >  Those lonely realms bright garden-isles begem,   >  With lightsome clouds and shining seas between,   >  And fertile valleys, resonant with bliss,   >  Whilst green woods overcanopy the wave,   >  Which like a toil-worn laborer leaps to shore   >  To meet the kisses of the flowrets there. >  >  'All things are recreated, and the flame   >  Of consentaneous love inspires all life.   >  The fertile bosom of the earth gives suck   >  To myriads, who still grow beneath her care,    >  Rewarding her with their pure perfectness;   >  The balmy breathings of the wind inhale   >  Her virtues and diffuse them all abroad;   >  Health floats amid the gentle atmosphere,   >  Glows in the fruits and mantles on the stream;   >  No storms deform the beaming brow of heaven,   >  Nor scatter in the freshness of its pride   >  The foliage of the ever-verdant trees;   >  But fruits are ever ripe, flowers ever fair,   >  And autumn proudly bears her matron grace,    >  Kindling a flush on the fair cheek of spring,   >  Whose virgin bloom beneath the ruddy fruit   >  Reflects its tint and blushes into love. >  >  'The lion now forgets to thirst for blood;   >  There might you see him sporting in the sun   >  Beside the dreadless kid; his claws are sheathed,   >  His teeth are harmless, custom's force has made   >  His nature as the nature of a lamb.   >  Like passion's fruit, the nightshade's tempting bane   >  Poisons no more the pleasure it bestows;    >  All bitterness is past; the cup of joy   >  Unmingled mantles to the goblet's brim   >  And courts the thirsty lips it fled before. >  >  But chief, ambiguous man, he that can know   >  More misery, and dream more joy than all;   >  Whose keen sensations thrill within his breast   >  To mingle with a loftier instinct there,   >  Lending their power to pleasure and to pain,   >  Yet raising, sharpening, and refining each;   >  Who stands amid the ever-varying world,    >  The burden or the glory of the earth;   >  He chief perceives the change; his being notes   >  The gradual renovation and defines   >  Each movement of its progress on his mind. >  >  'Man, where the gloom of the long polar night   >  Lowers o'er the snow-clad rocks and frozen soil,   >  Where scarce the hardiest herb that braves the frost   >  Basks in the moonlight's ineffectual glow,   >  Shrank with the plants, and darkened with the night;   >  His chilled and narrow energies, his heart    >  Insensible to courage, truth or love,   >  His stunted stature and imbecile frame,   >  Marked him for some abortion of the earth,   >  Fit compeer of the bears that roamed around,   >  Whose habits and enjoyments were his own;   >  His life a feverish dream of stagnant woe,   >  Whose meagre wants, but scantily fulfilled,   >  Apprised him ever of the joyless length   >  Which his short being's wretchedness had reached;   >  His death a pang which famine, cold and toil    >  Long on the mind, whilst yet the vital spark   >  Clung to the body stubbornly, had brought:   >  All was inflicted here that earth's revenge   >  Could wreak on the infringers of her law;   >  One curse alone was spared -the name of God. >  >  'Nor, where the tropics bound the realms of day   >  With a broad belt of mingling cloud and flame,   >  Where blue mists through the unmoving atmosphere   >  Scattered the seeds of pestilence and fed   >  Unnatural vegetation, where the land    >  Teemed with all earthquake, tempest and disease,   >  Was man a nobler being; slavery   >  Had crushed him to his country's blood-stained dust;   >  Or he was bartered for the fame of power,   >  Which, all internal impulses destroying,   >  Makes human will an article of trade;   >  Or he was changed with Christians for their gold   >  And dragged to distant isles, where to the sound   >  Of the flesh-mangling scourge he does the work   >  Of all-polluting luxury and wealth,    >  Which doubly visits on the tyrants' heads   >  The long-protracted fulness of their woe;   >  Or he was led to legal butchery,   >  To turn to worms beneath that burning sun   >  Where kings first leagued against the rights of men   >  And priests first traded with the name of God. >  >  'Even where the milder zone afforded man   >  A seeming shelter, yet contagion there,   >  Blighting his being with unnumbered ills,   >  Spread like a quenchless fire; nor truth till late    >  Availed to arrest its progress or create   >  That peace which first in bloodless victory waved   >  Her snowy standard o'er this favored clime;   >  There man was long the train-bearer of slaves,   >  The mimic of surrounding misery,   >  The jackal of ambition's lion-rage,   >  The bloodhound of religion's hungry zeal. >  >  'Here now the human being stands adorning   >  This loveliest earth with taintless body and mind;   >  Blest from his birth with all bland impulses,    >  Which gently in his noble bosom wake   >  All kindly passions and all pure desires.   >  Him, still from hope to hope the bliss pursuing   >  Which from the exhaustless store of human weal   >  Draws on the virtuous mind, the thoughts that rise   >  In time-destroying infiniteness gift   >  With self-enshrined eternity, that mocks   >  The unprevailing hoariness of age;   >  And man, once fleeting o'er the transient scene   >  Swift as an unremembered vision, stands    >  Immortal upon earth; no longer now   >  He slays the lamb that looks him in the face,   >  And horribly devours his mangled flesh,   >  Which, still avenging Nature's broken law,   >  Kindled all putrid humors in his frame,   >  All evil passions and all vain belief,   >  Hatred, despair and loathing in his mind,   >  The germs of misery, death, disease and crime.   >  No longer now the wingèd habitants,   >  That in the woods their sweet lives sing away,    >  Flee from the form of man; but gather round,   >  And prune their sunny feathers on the hands   >  Which little children stretch in friendly sport   >  Towards these dreadless partners of their play.   >  All things are void of terror; man has lost   >  His terrible prerogative, and stands   >  An equal amidst equals; happiness   >  And science dawn, though late, upon the earth;   >  Peace cheers the mind, health renovates the frame;   >  Disease and pleasure cease to mingle here,    >  Reason and passion cease to combat there;   >  Whilst each unfettered o'er the earth extend   >  Their all-subduing energies, and wield   >  The sceptre of a vast dominion there;   >  Whilst every shape and mode of matter lends   >  Its force to the omnipotence of mind,   >  Which from its dark mine drags the gem of truth   >  To decorate its paradise of peace.' >  > **[Part 9](https://ivu.org/international-vegetarian-union/resources/interviews/2667-history-shelley-queen-mab9.html)**  | A note on this archive. The history section of this website is drawn from a body of legacy content originally compiled by John Davis, former manager of the International Vegetarian Union. It represents his curation of historical material, and in places includes passages written by him directly.  Over the years, the IVU website has migrated between several different hosting servers. In the course of these migrations, a number of PDF files were unfortunately lost, and **some links to PDF documents may no longer function**. Where this is the case, we have chosen to leave the original link text in place, as it may itself carry information of historical value.  - Hits: 928    ###  Vegan Recipes   - [![VEGAN MUSHROOM WITH TOMATO SAUCE](https://ivu.org/media/zoo/images/th11%20401_21d6798aeee283b05ca28da0e1745dfb.jpg "VEGAN MUSHROOM WITH TOMATO SAUCE")](https://ivu.org/vegan-recipes-around-the-world/vegan-food-academy/front-page/item/vegan-mushroom-with-tomato-sauce.html "VEGAN MUSHROOM WITH TOMATO SAUCE")           ####  [VEGAN MUSHROOM WITH TOMATO SAUCE](https://ivu.org/vegan-recipes-around-the-world/vegan-food-academy/front-page/item/vegan-mushroom-with-tomato-sauce.html "VEGAN MUSHROOM WITH TOMATO SAUCE")            [Breakfast and brunch](https://ivu.org/vegan-recipes-around-the-world/vegan-food-academy/front-page/category/breakfast-and-brunch.html) [Main course](https://ivu.org/vegan-recipes-around-the-world/vegan-food-academy/front-page/category/main-course-for-lunch-and-dinner.html) [Vietnam](https://ivu.org/vegan-recipes-around-the-world/vegan-food-academy/front-page/category/vietnam.html) [Sauces](https://ivu.org/vegan-recipes-around-the-world/vegan-food-academy/front-page/category/sauces.html) - 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